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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 18.06.2025 03:17

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Why can’t my wife just accept the fact that I’m going to cheat?

Kabir (a weaver)

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

How did your marriage end?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I have searched through all the Vedas and the Puraanas.

You have cut through all my confusion and doubt.

What were some things that the ancient Greeks excelled at compared to the Romans?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

What are the challenges associated with the birth narratives of Jesus?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

What was the first Native American tribe to inhabit Long Island, NY?

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I serve the One Lord, and not any other. ||2||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Why is Hinduism not polytheistic?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

That Kabeer died chanting the Lord's Name. ||5||15||

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Says Kabeer, unto whom should I tell this?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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He does not dwell at the Lord's Feet. ||3||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

While emptying a house, have you ever seen something in it that blew your mind?

Says Kabeer, the Guru and Ganaysha and Shiva all know

Where should I go? My home is filled with bliss.

You are totally pervading and permeating in all.

Why do unattractive men assume that a pretty woman like me want them?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

These morons know nothing, they wander about in ignorance,

— Kabir, III.2, Translated by Rabindranath Tagore

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Ramarchan Paddati gives more info about his teachings.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

As long as the mind is filled with the desire for heaven,

Without looking into one's heart, how can one reach paradise?

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I went to God's place, and worshipped Him there.

Look within your heart, for there you will find both Karim and Ram;

CONCLUSION:

If Ram be within the image which you find upon your pilgrimage,

I am not a Hindu, nor am I a Muslim.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Gauree, Kabeer Jee, Panch-Padas:

I would go there, only if the Lord were not here. ||2||

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

How can they kill the mother, whose milk they drink like that of a wet nurse?

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Says Kabeer, this is what I say:

There the streams of light flow in all directions, few are the men who can cross to that shore!

I am not a Hindu, nor am I a Muslim.

Wherever I go, I find water and stones.

Sant Kabir was staunchly against cow slaughter.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Shvetashvatara Upanishad (6.23)

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

The young and the old drink milk pudding, but these fools eat the cow's body.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

One Universal Creator God. By The Grace Of The True Guru:

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

That God showed me the Guru, within my own mind. ||1||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I wasted my whole life in the city of Shiva;

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

then who is there to know what happens without?

Sadhna (a Muslim butcher) and

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

To him who is high-minded, these teachings will be illuminating.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Hari is in the East, Allah is in the West.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

At the time of my death, I moved to Magahar. ||2||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Now tell me, Lord, what will my condition be?

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

— Kabir, II.57, Translated by Rabindranath Tagore

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Now here in this verse

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

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All the men and women of the world are His living forms.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

If God be within the mosque, then to whom does this world belong?

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Raamaanand Jee, First House:

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I am like a fish out of water,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

With inadequate devotion, how can anyone swim across? ||4||

Sain (a barber)

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ravidas (a chamar shoemaker)

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I am a sacrifice to You, O my True Guru.

From Guru Granth Sahib ji - Ang 1195

Let's look at the views of Sant Kabir

Kaashi and Magahar - I consider them the same.

Raamaanand's Lord and Master is the All-pervading Lord God.

NOW…

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I left Benares - I had little common sense. ||1|| Pause ||

— Kabir, Ramaini 1, Translated by David Lorenzen

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Let’s see what Gurbani has about Ramanandacharya’s views.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

One day, a desire welled up in my mind.

There, where millions of Krishnas stand with hands folded,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Because in my previous life, I did not practice penance and intense meditation. ||1||

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

I ground up sandalwood, along with several fragrant oils.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

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